Nikolaos S-Wilson’s Quotes and
Questions
2/12 – from Representations of Whiteness in the Black
Imagination
Quotes:
“ So institutionalized is the ignorance of our history, our
culture, our everyday existence that, often, we do not even know ourselves.”
“The eagerness with which contemporary society does away
with racism, replacing this recognition with evocations of pluralism and
diversity that further mask reality, is a response to the terror.”
Questions:
1) If black figures in popular culture encouraged blacks to
look to their great past, does that help.
I think of Nas the rap musician talking about the great history of
blacks coming from Egypt.
2) Is the encouragement of black people to seek out books in
libraries a good way for blacks to recover their real history? This was a theory proposed by some
literary black people.
2/14 – from Crooked Room
Quotes: “To the researcher’s surprise, some people could be
tilted by as much as 35 degrees and report that they were perfectly straight,
simply because they were aligned with images that were equally tilted.”
“Bombarded with warped images of their humanity, some black
women tilt and bend themselves to fit the distortion”.
Questions:
If the play for colored girls based off the author Ntozake Shange’s choreopoem makes visible the
slanted images that too often remain invisible, as the author suggests, how do
invisible images affect black people?
It seems an invisible image would have no effect on a person.
How can black women go about creating a “new room” that is
not crooked?
2/21 – From The Oppositional Gaze Black Female
Spectators
Quotes:
“Only the child is afraid to look. Afraid to look, but fascinated by the gaze. There is power in looking.”
“Connecting this strategy of domination to that used by
grown folks in southern black rural communities where I grew up, I was pained
to think that there was no absolute difference between whites who had oppressed
black people and ourselves.”
Questions:
In reference to the second quote I selected, does this not
speak then to perhaps a loving or caretaking relationship between slave master
and slave, or does it mean that slaves were treated as children and that was
demeaning to be considered like a child?
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